It's been a while since I opened blogger for any reason other than deleting spam comments, but I've just come out of Ad Astra and I need to talk about it. No... I need to write about it.
I blame grad school and film class for this.
I love a good sci-fi movie as much as the next nerd. I've seen every Star Wars film (that was released in my lifetime) in a theater, I've enjoyed plenty of Star Trek, I laughed and cried in The Martian, and I'm a sucker for time travel (except for The Time Traveler's Wife, that movie scarred me for life, please do not watch it, watch About Time instead). I would argue, however, that Ad Astra is not a sci-fi movie; it is a movie that uses sci-fi tropes to explore modern ideas of religion, mental health, and resource allocation.
Be warned, heavy spoilers lie beyond the jump.
Sunday, October 6, 2019
Sunday, March 25, 2018
A Palm Sunday Prayer
-
Brooke W
Today is Palm Sunday and I have been meditating on the significance of Christ's entry into Jerusalem. I have read that in eastern traditions, a king who rode into a city on a horse was declaring an act of war, or triumphantly claiming a defeated city which he had won through blood and battle. The donkey, in that same tradition, was meant to be the opposite. A king who enters a city on his donkey is declaring peace, not war.
On Palm Sunday, Jesus entered Jerusalem on a donkey. He declared his intentions for peace. The people shouted Hosannas and psalms, waving palm leaves and celebrating Him. He did not ask his followers to wield weapons, and even when Peter raised a sword against a man at the betrayal a few days later, Christ healed the man before doing anything else.
On Palm Sunday, Jesus entered Jerusalem on a donkey. He declared his intentions for peace. The people shouted Hosannas and psalms, waving palm leaves and celebrating Him. He did not ask his followers to wield weapons, and even when Peter raised a sword against a man at the betrayal a few days later, Christ healed the man before doing anything else.
Thursday, October 26, 2017
My Sorrow
-
Brooke W
Author's Note: This post is about miscarriage. If that's not a thing you can read about, you should probably skip it.
First things first: Thank you.
It may not be fair to claim, but I think my baby was the most celebrated and loved baby in its short weeks of life in utero. Friends and family alike cheered me on, gave better hugs, and spoiled me with mermaid tail blankets, candy, and quality time.
First things first: Thank you.
It may not be fair to claim, but I think my baby was the most celebrated and loved baby in its short weeks of life in utero. Friends and family alike cheered me on, gave better hugs, and spoiled me with mermaid tail blankets, candy, and quality time.
Saturday, September 30, 2017
God Didn't Do This To Me.
-
Brooke W
Well, it's #LDSconf weekend and Mormon Twitter is out in full force, tweeting how spiritual everything is, and occasionally calling out crap we hear from the pulpit (*coughcoughOakscough*).
But those aren't the kinds of talks I want to talk about. There are some other talks that sit somewhere in between. That make me uncomfortable because of their content but that are not necessarily out of harmony with how most Mormons understand the Gospel. I know that my own understanding is limited, and I'm willing to admit that perhaps I am wrong about this, but I'm gonna throw it out there anyway: I don't think God designed my pain.
But those aren't the kinds of talks I want to talk about. There are some other talks that sit somewhere in between. That make me uncomfortable because of their content but that are not necessarily out of harmony with how most Mormons understand the Gospel. I know that my own understanding is limited, and I'm willing to admit that perhaps I am wrong about this, but I'm gonna throw it out there anyway: I don't think God designed my pain.
Wednesday, September 6, 2017
Hi, I'm Still Infertile, But...
-
Brooke W
Author's Note: This is a long-overdue follow up to this post I wrote back in 2015, a personal update, and includes a modified version of a short speech I gave at the We Brave Women Lecture Series. If you live in Utah, I highly recommend you check it out.
Seven years ago now, I was engaged. I got on birth control to assuage my fiancé's fears of fatherhood on the promise that soon we would start trying. A few months afterwards, I stopped taking birth control, and my nervous husband sort of shrugged, saying at least he'd have at least nine months to get used to the idea.
Six years ago, I started asking friends for OB recommendations. I was still not pregnant, I was devastated, and I knew something was wrong with me. I had been reading a blogger whose infertility issue was solved with one simple pill. I believed I had the same problem and that if I could see a doctor and get the same pill I'd be pregnant within a month or two. By the time I could schedule an appointment, I had been trying for ten months, complete with charts, thermometers, and ovulation predictor kits. Despite my pleas, he insisted I wait until the year mark to start testing. I was so hurt by his callous response that I didn't see a doctor again for a year.
Seven years ago now, I was engaged. I got on birth control to assuage my fiancé's fears of fatherhood on the promise that soon we would start trying. A few months afterwards, I stopped taking birth control, and my nervous husband sort of shrugged, saying at least he'd have at least nine months to get used to the idea.
Six years ago, I started asking friends for OB recommendations. I was still not pregnant, I was devastated, and I knew something was wrong with me. I had been reading a blogger whose infertility issue was solved with one simple pill. I believed I had the same problem and that if I could see a doctor and get the same pill I'd be pregnant within a month or two. By the time I could schedule an appointment, I had been trying for ten months, complete with charts, thermometers, and ovulation predictor kits. Despite my pleas, he insisted I wait until the year mark to start testing. I was so hurt by his callous response that I didn't see a doctor again for a year.
Tuesday, July 25, 2017
Love and Mormons: A Review of Third Wheel
-
Brooke W
This past weekend I had the pleasure of reading Third Wheel: Peculiar Stories of Mormon Women in Love by Melissa Leilani Larson. The book contains two plays, both of which feature a Mormon woman, as the subtitle advertises, in love.
The first play, Little Happy Secrets, stars Claire, a student in Provo, Utah whose roommate Brennan starts dating a young man whom Claire is not particularly fond of. The second, Pilot Program, centers on Abigail, a Salt Lake City blogger, professor, and married woman in her 40s whose luck in the baby-making department has not been so lucky.
The first play, Little Happy Secrets, stars Claire, a student in Provo, Utah whose roommate Brennan starts dating a young man whom Claire is not particularly fond of. The second, Pilot Program, centers on Abigail, a Salt Lake City blogger, professor, and married woman in her 40s whose luck in the baby-making department has not been so lucky.
Thursday, June 1, 2017
Guess what, we're racist.
-
Brooke W
To my friends, enemies, general public, and specific readers of this blog: racism is everywhere. Seriously. Newsflash: Even you, reading this right now, are almost certainly a little racist.
Now, you're not alt-right. (idk, maybe you are, why are you on this blog?) You're accepting and want to believe in the best in people. You think that one alt-right twitter chick has taken it too far, and maybe you even shared Jana Riess' piece about how terrible she is. That's fine. She is terrible, and I think a lot of us can agree on that, but that's not why I'm here today.
![]() |
| No really. Everywhere. via |
Now, you're not alt-right. (idk, maybe you are, why are you on this blog?) You're accepting and want to believe in the best in people. You think that one alt-right twitter chick has taken it too far, and maybe you even shared Jana Riess' piece about how terrible she is. That's fine. She is terrible, and I think a lot of us can agree on that, but that's not why I'm here today.
Sunday, January 29, 2017
On the Muslim Ban: The Church Will Not Save Anyone
-
Casey
Last night I joined a few hundred people at the Salt Lake City airport to protest Donald Trump's ban of Muslims from a number of Middle Eastern countries. I won't delve into the technicalities of that here; information is easy to find. As things currently stand, an ACLU lawsuit led to the order being stayed nationwide late last night, but there are reports that the Department of Homeland Security may not respect the court. How that will resolve itself, and what the implications will be, remain to be seen.
Instead, I want to focus on the role the LDS church has played in this, or rather, not played. Across Facebook I've seen a number of progressive Mormons lament the church's passive role as hundreds of incoming immigrants and refugees nationwide have been detained without due process or sent away for the crime of being members of the wrong religion, of being born in the wrong country. On Saturday the Mormon Newsroom released a statement that reads:
Instead, this post is directed at members of the church who, like me, are horrified and infuriated by what's happening, but who, to some degree or another, still maintain some kind of faithful church affiliation. I mean this as a call to action and hope I don't come off as condescending, because I know a lot of you are doing a hell of a lot more than me. But as it relates to the church, I have this to say:
The church will not stand up.
The church will not join us.
The church will not save anybody.
Instead, I want to focus on the role the LDS church has played in this, or rather, not played. Across Facebook I've seen a number of progressive Mormons lament the church's passive role as hundreds of incoming immigrants and refugees nationwide have been detained without due process or sent away for the crime of being members of the wrong religion, of being born in the wrong country. On Saturday the Mormon Newsroom released a statement that reads:
"The Church of Jesus Christ of Latter-day Saints is concerned about the temporal and spiritual welfare of all of God's children across the earth, with special concern for those who are fleeing physical violence, war and religious persecution. The Church urges all people and governments to cooperate fully in seeking the best solutions to meet human needs and relieve suffering."Whether you regard this as adequate most likely depends on whether you believe there was a problem to begin with. My goal, however, is not to change anybody's mind about that. If fear and prejudice have rendered you incapable of empathizing with the innocent people being targeted by our government, if your beliefs do not compel you to welcome the immigrant and the refugee, I have nothing to say to you. Your religion is nothing to me.
Instead, this post is directed at members of the church who, like me, are horrified and infuriated by what's happening, but who, to some degree or another, still maintain some kind of faithful church affiliation. I mean this as a call to action and hope I don't come off as condescending, because I know a lot of you are doing a hell of a lot more than me. But as it relates to the church, I have this to say:
The church will not stand up.
The church will not join us.
The church will not save anybody.
We have to do it ourselves.
The church may eventually release a more specific or strongly worded statement, or it may not. It will continue its admirable charity efforts, and individual leaders may give inspiring talks next April. But the church will not join any protests. It will not take part in any resistance campaigns. It will not take an adversarial role against the United States government. It will not condemn the Trump administration and the politicians who enable it.
My point is not that the church should do any of these things. I'm long past trying to argue that, though I respect those who are trying. I'm not trying to say that anyone should disaffiliate or distance themselves; that is entirely a personal matter.
But if what we see bothers us, the Church of Jesus Christ of Latter-day Saints is not a vessel for change. We have to do it ourselves. We can protest, strike, call representatives, donate to good causes, and talk to people who are more involved in activism. We should enlist other Mormons wherever we can. I'm just beginning to try and be more than a keyboard warrior, and I have much more to learn than to teach.
But we cannot expect the church to lead us anywhere on this issue. We cannot expect it to follow. We cannot wait for it. We should not expect anything at all. The church will not save anyone. It's okay to be upset about that, but let's not stop there: let's find likeminded people and join them in doing something. These are dark days, but if I have faith in anything, it's that, despite my pessimism about the church and the country as a whole, we can still make a difference. We have to.
The church may eventually release a more specific or strongly worded statement, or it may not. It will continue its admirable charity efforts, and individual leaders may give inspiring talks next April. But the church will not join any protests. It will not take part in any resistance campaigns. It will not take an adversarial role against the United States government. It will not condemn the Trump administration and the politicians who enable it.
My point is not that the church should do any of these things. I'm long past trying to argue that, though I respect those who are trying. I'm not trying to say that anyone should disaffiliate or distance themselves; that is entirely a personal matter.
But if what we see bothers us, the Church of Jesus Christ of Latter-day Saints is not a vessel for change. We have to do it ourselves. We can protest, strike, call representatives, donate to good causes, and talk to people who are more involved in activism. We should enlist other Mormons wherever we can. I'm just beginning to try and be more than a keyboard warrior, and I have much more to learn than to teach.
But we cannot expect the church to lead us anywhere on this issue. We cannot expect it to follow. We cannot wait for it. We should not expect anything at all. The church will not save anyone. It's okay to be upset about that, but let's not stop there: let's find likeminded people and join them in doing something. These are dark days, but if I have faith in anything, it's that, despite my pessimism about the church and the country as a whole, we can still make a difference. We have to.
Monday, October 17, 2016
Uhh, We Have a Podcast, and It's Good
-
Casey
Hi everybody, Casey here. A few months back I wrote about the future of this blog, which is definitely not dead yet (we've even managed to pump out a few posts since!)
Meanwhile, our creative energies have been focused on other projects. First, Brooke and I are still running a movie discussion blog called Brooke and Casey at the Movies, which is updated periodically as we watch new and classic movies. It's fun, give it a read.
More recently, we started a podcast called Not Quite Right, in which we each select one topic for the other to explain to us (often badly), before we set each other straight. It's also great fun, You should listen to it immediately via iTunes, Google Music, or your podcast app of choice. Or give it a try right now: here's the latest episode, in which we discuss Metallica and CPR. We're just doing this for fun and for our own benefit, but hey, more listeners means we're more likely to stick with it. Enjoy!
Meanwhile, our creative energies have been focused on other projects. First, Brooke and I are still running a movie discussion blog called Brooke and Casey at the Movies, which is updated periodically as we watch new and classic movies. It's fun, give it a read.
More recently, we started a podcast called Not Quite Right, in which we each select one topic for the other to explain to us (often badly), before we set each other straight. It's also great fun, You should listen to it immediately via iTunes, Google Music, or your podcast app of choice. Or give it a try right now: here's the latest episode, in which we discuss Metallica and CPR. We're just doing this for fun and for our own benefit, but hey, more listeners means we're more likely to stick with it. Enjoy!
Sunday, August 7, 2016
Corianton, Mormons, and Sex
-
Brooke W
If you attend the mainstream LDS church and you go to Gospel Doctrine for Sunday School, then you're probably in Alma right now, close to the Corianton chapters. If you have no idea what I'm talking about, you can read Alma chapters 39 through 42 online or just keep reading for a brief overview.
In chapter 39, Alma lays out some serious allegations against his son, Corianton. Alma says that Corianton fled his missionary work with a harlot named Isabel and... *gasp* had sex with her. Alma goes on to explain that sexual sin is the worst kind of sin (okay, unless you're killing or denying the Holy Ghost), then he goes into a huge lesson on the resurrection and plan of salvation, and that's the way we usually talk about Corianton. He's Alma's kid who couldn't keep it in his pants.
In chapter 39, Alma lays out some serious allegations against his son, Corianton. Alma says that Corianton fled his missionary work with a harlot named Isabel and... *gasp* had sex with her. Alma goes on to explain that sexual sin is the worst kind of sin (okay, unless you're killing or denying the Holy Ghost), then he goes into a huge lesson on the resurrection and plan of salvation, and that's the way we usually talk about Corianton. He's Alma's kid who couldn't keep it in his pants.
Sunday, May 8, 2016
On a Hard Day
-
Brooke W
Today was a hard day.
Mother's Day is hard not because of my mother or my mother-in-law. They are both fun, strong, sweet women and I'm lucky to have them.
No, what makes today hard for me personally is the celebration of the status quo.
Mother's Day is hard not because of my mother or my mother-in-law. They are both fun, strong, sweet women and I'm lucky to have them.
No, what makes today hard for me personally is the celebration of the status quo.
Tuesday, March 8, 2016
We Are Not Alone: Eliza R. Snow and Women's Shared Trauma
Today's guest post comes to you from Eliza N. She is an editor who lives and works in Salt Lake City. She grew up in the Midwest and misses the cornfields. When she's not working, reading, or watching Netflix, she enjoys running, playing volleyball, and hanging out with her dog.
Ed. Note: Trigger warning for discussion of rape.
I have some things to say.
Last week I attended the Church History Symposium co-hosted by the Church History Department and BYU's Religious Studies Center. I attended Dr. Andrea Radke-Moss's presentation that has been quite the talk over the weekend in the Mormon Studies world because of new information that she presented identifying Eliza R. Snow as a victim of rape in Missouri during the persecution of the Mormons there in 1838. Her write-up at the Juvenile Instructor as well as this one at By Common Consent by my friend Kristine A. give excellent overviews of Dr. Radke-Moss’s presentation and explanations of her sources and reasoning.
Since Thursday, there’s been plenty of pushback in the comment sections of pretty much every article and post that’s discussed the bombshell regarding the validity and credibility of Dr. Radke-Moss’s source, the validity of her conclusions, and whether or not this information should have been revealed. Dr. Radke-Moss handily rebuts this criticism in her JI post, but here are my thoughts about her presentation and some of the pushback I have seen.
Ed. Note: Trigger warning for discussion of rape.
I have some things to say.
Last week I attended the Church History Symposium co-hosted by the Church History Department and BYU's Religious Studies Center. I attended Dr. Andrea Radke-Moss's presentation that has been quite the talk over the weekend in the Mormon Studies world because of new information that she presented identifying Eliza R. Snow as a victim of rape in Missouri during the persecution of the Mormons there in 1838. Her write-up at the Juvenile Instructor as well as this one at By Common Consent by my friend Kristine A. give excellent overviews of Dr. Radke-Moss’s presentation and explanations of her sources and reasoning.
Since Thursday, there’s been plenty of pushback in the comment sections of pretty much every article and post that’s discussed the bombshell regarding the validity and credibility of Dr. Radke-Moss’s source, the validity of her conclusions, and whether or not this information should have been revealed. Dr. Radke-Moss handily rebuts this criticism in her JI post, but here are my thoughts about her presentation and some of the pushback I have seen.
Tuesday, January 19, 2016
You Have Two Big Strong Hands That (Surprise!) You Have Control Over
A friend of the blog since before she was born, today's contributor Madelyn is Brooke’s baby sister. Madelyn is in her second year of college and spends most of her time working and singing in her institute choir.
My great-great-grandmother, Bertha A. Kleinman, wrote the adorable children's song "I Have Two Little Hands." I grew up being fond of the sweet tune and clever words. This morning, my father, the great-grandson of Bertha A. Kleinman, sent this photo to me and my sister.
It is a shot of a slide shown in a seminary class. He expressed disgust with this desecration of the song, and I'm going to express my own feelings here. In case you can't read the image, the twisted version of our family's favorite primary song reads:
My great-great-grandmother, Bertha A. Kleinman, wrote the adorable children's song "I Have Two Little Hands." I grew up being fond of the sweet tune and clever words. This morning, my father, the great-grandson of Bertha A. Kleinman, sent this photo to me and my sister.
It is a shot of a slide shown in a seminary class. He expressed disgust with this desecration of the song, and I'm going to express my own feelings here. In case you can't read the image, the twisted version of our family's favorite primary song reads:
Friday, December 18, 2015
Toys are from Mars, Women are from Venus
-
Brooke W
The internet is buzzing about the newest Star Wars movie. Don't worry, I promise I won't reveal anything plot-wise in this post, so all I'll say is that I liked it and it fits solidly into the greater universe while introducing fascinating new characters.
One of these new characters is Rey. You've undoubtedly already seen her in the trailer and floating around a lot of the promotional materials, including this poster:
Rey is obviously the center of the film. The poster places her as the focal point, so you don't have to see the movie to know she is a big deal.
One of these new characters is Rey. You've undoubtedly already seen her in the trailer and floating around a lot of the promotional materials, including this poster:
![]() |
| She even carries a big stick. Don't get on her bad side... |
Rey is obviously the center of the film. The poster places her as the focal point, so you don't have to see the movie to know she is a big deal.
Monday, November 16, 2015
Friday, November 13, 2015
The Pit of Despair
-
Brooke W
The Princess Bride is easily one of the best movies of all time. This is not an opinion; this is fact. For any plebs who haven't seen it yet, it is a love story that makes Romeo & Juliet look like common street trash (I never liked that play anyway. Why didn't we read Much Ado About Nothing in high school instead?).
Oversimplified plot: Wesley, the hero of the story, must fight to save the love of his life, Buttercup, from her engagement to a snobby prince. More detail is necessary to state my point, but we're far past the statute of limitations on spoilers here, so...
After a daring rescue, Wesley and Buttercup face terrors together only to have Buttercup end up back in the clutches of Prince Humperdink. Buttercup makes the prince promise that Wesley will be returned safely to his ship, to which request Humperdink swears his life. Little does she know that Humperdink is not nearly as forgiving as she had assumed, and the prince's right hand man, Count Rugen, instead knocks Wesley out and takes him into the forest to his deranged laboratory: The Pit of Despair.
Oversimplified plot: Wesley, the hero of the story, must fight to save the love of his life, Buttercup, from her engagement to a snobby prince. More detail is necessary to state my point, but we're far past the statute of limitations on spoilers here, so...
After a daring rescue, Wesley and Buttercup face terrors together only to have Buttercup end up back in the clutches of Prince Humperdink. Buttercup makes the prince promise that Wesley will be returned safely to his ship, to which request Humperdink swears his life. Little does she know that Humperdink is not nearly as forgiving as she had assumed, and the prince's right hand man, Count Rugen, instead knocks Wesley out and takes him into the forest to his deranged laboratory: The Pit of Despair.
Friday, November 6, 2015
10 Ways to Feel Better About the LDS Church Being Terrible to Gay Families
-
Casey
Well, by now you're probably heard: The LDS Church really, really dislikes gay families. So much that they won't allow children who live with gay parents to be blessed or baptized. Sorry, joint-custody families, your kids are now officially ostracized on your behalf. Some people--both the faithful and the faithless--are arguing that this move is actually good for children, because it protects them from being indoctrinated and confused by either their gay family or the church.
This, of course, is hogwash: regardless of your opinion about the church, the fact that other "sinful" family behavior (bar polygamy) isn't similarly punished indicates that the goal here is boundary maintenance on the church's part, plain and simple. And trust me, the message has been received loud and clear--people I care about are genuinely hurting over this. So, to my friends who are struggling with the church's decision, I've come up with a short list of things you can do to feel better this weekend:
This, of course, is hogwash: regardless of your opinion about the church, the fact that other "sinful" family behavior (bar polygamy) isn't similarly punished indicates that the goal here is boundary maintenance on the church's part, plain and simple. And trust me, the message has been received loud and clear--people I care about are genuinely hurting over this. So, to my friends who are struggling with the church's decision, I've come up with a short list of things you can do to feel better this weekend:
![]() |
| This guy got away with top tens every night for decades, so I don't feel bad about doing two in a week. |
Monday, November 2, 2015
10 Lessons About History I Learned From Comments on Posts About the CES Letter.
-
Casey
Recently, a few bloggers who are smarter than I am have undertaken to write about the Letter to a CES Director, a document that collects and sums up dozens of thorny historical and theological questions facing Mormonism today.
I don't really care to weigh in on the CES letter in much detail, except to say that the problems it outlines are perfectly valid for discussion, and are, well, exactly as important as your perspective on Mormonism demands them to be.
Instead, I'm more interested in the comments posts like those tend to attract, particularly from the disaffected/ex-mormon side. While I don't think those comments are necessarily representative of exmormonism as a whole, I think I've spent enough time writing about my issues with certain faithful Mormons to shift gears and talk about...
I don't really care to weigh in on the CES letter in much detail, except to say that the problems it outlines are perfectly valid for discussion, and are, well, exactly as important as your perspective on Mormonism demands them to be.
Who am I to argue with Tim and Bradley?
Instead, I'm more interested in the comments posts like those tend to attract, particularly from the disaffected/ex-mormon side. While I don't think those comments are necessarily representative of exmormonism as a whole, I think I've spent enough time writing about my issues with certain faithful Mormons to shift gears and talk about...
Thursday, October 15, 2015
Does The LDS Church Have Anything To Say About War?
-
Casey
As I write this post, the United Nations estimates that up to 300,000 people have died in the ongoing Syrian civil war. Around 12 million people have been forced to flee Syria as refugees, making it one of the worst such crises of our generation, although not remotely the only one. Also right now there's a U.S.-backed war in Yemen going on, and ongoing turmoil in Afghanistan, Iraq, and Libya, all conflicts in which the United States has played a direct role.
Last week, Mormons around the world gathered to hear their leaders speak the putative word of the Lord at the church's semiannual General Conference. On Sunday morning, as I half-watched one of the speakers while skimming various faithful and snarky #ldsconf tweets on Twitter, I scrolled past a headline about a few dozen deaths in Syria. Maybe it was ISIS, maybe Assad, maybe America or Russia, but it was nothing particularly unusual. But it struck me, because I realized that nobody at conference seemed particularly interested in discussing Syria. Or Libya. Or Afghanistan, Iraq, Israel, Sudan, Nigeria, Ukraine, or any other part of the world facing widespread violence and repression right now. From an LDS perspective, those conflicts might as well not exist except as destinations for humanitarian relief.
In response I tweeted this:
![]() |
| Syrian Refugees |
Last week, Mormons around the world gathered to hear their leaders speak the putative word of the Lord at the church's semiannual General Conference. On Sunday morning, as I half-watched one of the speakers while skimming various faithful and snarky #ldsconf tweets on Twitter, I scrolled past a headline about a few dozen deaths in Syria. Maybe it was ISIS, maybe Assad, maybe America or Russia, but it was nothing particularly unusual. But it struck me, because I realized that nobody at conference seemed particularly interested in discussing Syria. Or Libya. Or Afghanistan, Iraq, Israel, Sudan, Nigeria, Ukraine, or any other part of the world facing widespread violence and repression right now. From an LDS perspective, those conflicts might as well not exist except as destinations for humanitarian relief.
In response I tweeted this:
Pretty clear LDS church doesn't care about war & humanitarian crises as theological issues. Not criticizing, just observing #ldsconf.
— Casey Walrus (@mightycw) October 4, 2015
Monday, July 27, 2015
Mormons React to the BSA Allowing Gay Leaders (or, Idolatry in the 21st Century)
-
Casey
An unedited sample of comments on the Mormon Newsroom's Facebook link to the church's statement on the Boy Scouts' decision to allow openly gay leaders:
"I will as well support the decisions of my Church Leadres."
"I support the Church"
"I will agree with whatever decision the church decides.I am a latter day Saint and I love my church and it's leaders"
"Follow the prophet, that's what I'm going to do!!"
"Stay with the church teachings"
"Thank full for prophets and other inspired men who lead with honor and authority!"
"As a member of the Church, I will support their decision"
"Thankful that the Church is reevaluating what has become a thorn in our side. Have confidence that whatever they decide will be done correctly."
"I support what the church decides to do"
"Out leaders will do what's right, for this reason I am so thankful for inspired leaders who do not decided from Truth and right with love and dignity shown to all"
Subscribe to:
Posts (Atom)







